Do Your Immediate Cravings And Yearnings Present Stumbling-blocks To Your Relationship With God.

HOW IS YOUR RELATIONSHIP WITH GOD or DID YO COME ACROSS A "STUMBLING BLOCK"  

Genesis 25:29-34

(29) Now Jacob cooked a stew; and Esau came in from the field, and he was weary. (30) And Esau said to Jacob, "Please feed me with that same red stew, for I am weary." Therefore his name was called Edom. (31) But Jacob said, "Sell me your birthright as of this day." (32) And Esau said, "Look, I am about to die; so what is this birthright to me?" (33) Then Jacob said, "Swear to me as of this day." So he swore to him, and sold his birthright to Jacob. (34) And Jacob gave Esau bread and stew of lentils; then he ate and drank, arose, and went his way. Thus Esau despised his birthright. 
New King James Version

"Perhaps never in all man's history has something so valuable been purchased for so little! The major flaw in Esau's character reveals itself in his careless disregard of the high value of his birthright in favor of an immediate, sensual satisfaction. Unfortunately, far too many of us are like him. Esau was a man, so to speak, who could not see two blocks down a straight road on a crystal-clear day. Because immediate concerns dominated his life, living by faith was extremely difficult for him.

"Either he had no vision, or his personality demanded instant gratification. The things that he valued were those he could have right away. Notice verses 32 and 34. To paraphrase he says, "What good is the birthright if I have to wait for it?" Apparently, he either did not consider making a sacrifice to retain it at all or quickly passed over the thought. Therefore, he hungrily gratified his appetite and went his way, much like the harlot who, after plying her trade, unconcernedly says, "I have done no harm."

"However, Moses writes, "Esau despised his birthright"! Despise is a strong word, meaning "to be scornful" or "to treat with contempt." Notice Paul's remarks about this in Hebrews 12:16: ". . . lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright." Paul judges him as "profane," which marks a person as irreverent toward what is sacred. The Greek word literally describes one standing in front of a temple (where God dwells) rather than within it, suggesting one not admitted into the body of true knowledge. Esau displays his profanity by treating something hallowed—his birthright—as if it were common.

"Esau further demonstrates this perversity in his thinking in his choice of wives (Genesis 26:34-35). He is unconcerned about God, the things of God, and the future. His mind is elsewhere; he is worldly. The Christian must live in the present dealing with life's problems as they come to him, but always with the future, the Kingdom of God, in mind.

God's Word depicts Esau's worldliness through the medium of eating. Eating something he desired at the moment meant more to him than a tremendously valuable gift of God. Though he became very wealthy, the Bible ignores his death, which oftentimes indicates something ominous. It is worth meditating upon how much satisfying immediate cravings and yearnings, perhaps even for food, presents a stumbling-block to our pleasing God.  (John W. Ritenbaugh, http://www.theberean.org/)

These Prophecies Have Not Been Fulfilled, So, We Are Not Living In "The End-Times".

Deuteronomy 28:64

	(64) "Then the LORD will scatter you among all peoples, from one end of the earth to the other, and there you shall serve other gods, which neither you nor your fathers have known—wood and stone.

Ezekiel 20:23-24

	(23) Also I raised My hand in an oath to those in the wilderness, that I would scatter them among the Gentiles and disperse them throughout the countries, (24) because they had not executed My judgments, but had despised My statutes, profaned My Sabbaths, and their eyes were fixed on their fathers' idols.

Amos 9:8-9

	(8) " Behold, the eyes of the Lord GOD are on the sinful kingdom, And I will destroy it from the face of the earth; Yet I will not utterly destroy the house of Jacob," Says the LORD. (9) " For surely I will command, And will sift the house of Israel among all nations, As grain is sifted in a sieve; Yet not the smallest grain shall fall to the ground. New King James Version

"Clearly, these prophecies have not yet been fulfilled. To date, God has not actually scattered Israel among all nations. Historically, He did not use the Assyrians to scatter Israel so much as He used them to resituate Israel to locales south of the Caspian Sea, in what is now northern Iran. In process of time, God further resituated Israel through a number of migrations into rather localized areas of the earth, such as northern Europe, the British Isles (including Ireland), the North American continent, Australia, and New Zealand. Notice that these areas are isolated from the capitals of the Gentile world. The British Isles and New Zealand are islands; Australia is a continent-sized island. North America is separated from other northern hemisphere power centers by two large oceans.

"These lands to which God led Israel were generally under-populated before Israel invaded them and displaced the aboriginal—Gentile—populations. These aboriginal peoples did not constitute the bulk of Gentiles. Far from it. The majority of the Gentiles lived, and continue to live, in areas isolated from the lands of national Israel. The Gentiles are concentrated in the Middle East, Africa, Asia, the Asian Subcontinent, and South America, as well as in certain areas of southern and eastern Europe. With the exceptions of the State of Israel and South Africa, Israelite migrations to these Gentile areas have generally not been extensive to date.

"So today's world looks like this: The Gentiles are concentrated in certain areas of the world, while Israel is concentrated in other areas of the world. Relatively low numbers of Gentiles live among the Israelites, and, again in relative terms, even fewer Israelites live in Gentile areas, such as Asia, the Indian subcontinent, and Africa. Clearly, those Israelites residing in South Africa make up an exception to the pattern. However, when God scatters Israel to all nations, the exception will be the rule. The present plight of Israelites living in South Africa will become Israel's commonplace plight everywhere.

To this day, God has not yet scattered Israel among the Gentiles en masse, not yet sifted them "among all nations." Today's demographic reality does not look at all like the population distribution of which God speaks in Deuteronomy 28, Ezekiel 20, or Amos 9.

"This level of scattering is yet to come. A number of scriptures appear to connect this vast displacement of Israelites with Israel's fall and the time of "Jacob's Trouble." For example:

One-third of you shall die of the pestilence, and be consumed with famine in your midst; and one-third shall fall by the sword all around you; and I will scatter another third to all the winds, and I will draw out a sword after them. (Ezekiel 5:12)

"Does the scattering mentioned here occur before Israel's fall or after? As an approach to that question, it may be instructive to compare Matthew 24 with Ezekiel 5. Note, however, that the order in which the terrible events cataloged in them is not the same. Comparing the number of thens in Matthew 24 with the number of thens in Ezekiel 5 suggests another difference. Matthew wins out, with his ten to Ezekiel's two. As Herbert Armstrong so often pointed out, Matthew 24 is sequential—first this, then that, "immediately after" the other.

"However, aside from the last clause of Ezekiel 5:12, where it is quite obvious that the sword will follow the third God has scattered "to all the winds," there is no explicit idea of sequence in the Ezekiel passage. Nothing in verse 12 (or in its companion, verse 2) argues for a sequence of events: first pestilence, then famine, then war, then scattering. Even though war is mentioned in this passage after pestilence and famine, the war of which God speaks could cause—and hence, precede—the pestilence and famine. Historically, this is not at all an unusual sequence. War comes first, causing famine.

"So, it is possible, even plausible, that some part of the prophesied scattering could take place before the pestilence. It could even take place in a time of relative peace and prosperity.

"Of course, none of this denies the fact that the final dissolution of the nations of modern-day Israel will not be accompanied by vast, involuntary migrations. That will certainly be the case. Yet, given the magnitude of the prophesied sifting/scattering, it remains plausible that God may at least begin to scatter Israel before her national destruction, using as His vehicle the widespread "open borders" established by a globalized international community. Such borders would facilitate easy migration from nation to nation (just as between Canada and the United States today)."
(Charles Whitaker, http://www.theberean.org/)

We have a ways to go before the "End of the Ages"!

Sensationalism will Not convert sinners. God must call a person, opening his mind to His truth.

Matthew 9:8 - Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.  (New King James Version)

Mark 2:12 - Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, "We never saw anything like this!"  (New King James Version)

Luke 5:26 - And they were all amazed, and they glorified God and were filled with fear, saying, "We have seen strange things today!"  (New King James Version)

"The people were stunned, moved to glorify God, filled with fear, and confounded. It is no surprise that the witnesses to the miracle were amazed at the astounding healing. Each of the three gospel writers uses a different Greek word to express a variation of a state of awe. Nevertheless, considering the great impact this miracle had on observers, most of them were not moved to have faith in God. Though filled with awe at His mighty works, they were not convinced or converted. Faith is not produced through sight (IICorinthians 5:7). Miracles and physical proof do not instill faith. God must call a person, opening his mind to His truth (John 6:44). Today, people tend to think that sensationalism will convert sinners, designing their religious presentations to impress people and increase followers by physical rather than spiritual quality.

"In addition, the people were moved to glorify God in their limited way (Matthew 9:8). Yet, their reaction to the healing did not cause a change of heart in them.

"Luke writes that they were all "filled with fear" (Luke 5:26). It can be terrifying to be near the power of Almighty God. Paul states, "It is a fearful thing to fall into the hands of the living God" (Hebrews 10:31). Realizing his own sinfulness in the presence of the perfection and might of God, Peter knelt in fear at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord" (Luke 5:8). Again, however, most of the witnesses to the paralytic's healing refused to overcome their sins and change their lives.

"James notes that even the demons believe and tremble before God (James 2:19), yet they, of course, have never been converted. This principle should enlighten us about the professed religion of others. Being filled with awe, glorifying God, or experiencing fear are not enough in themselves; they are merely beginnings of understanding and wisdom (Psalm 111:10; Proverbs 9:10).

"Some witnesses to this miracle said, "We never saw anything like this!" (Mark 2:12). Others exclaimed, "We have seen strange things today!" (Luke 5:26). They were confounded. The miracle they witnessed was one of a kind, different from anything they had ever seen before. No other "gods" compare with our God the Father and Jesus Christ!

"In Luke's account, the word "strange" is the Greek word from which the English word "paradox" derives. It suggests true things that are contrary to all common sense and ordinary experience. The things of God are beyond the understanding of mere human beings. In this miracle, we see the incomprehensible sovereignty and glory of God in His comfort and healing of the sick through His Son Jesus Christ, our Savior."  (Martin G. Collins, http://www.theberean.org/
index.cfm/fuseaction/Home.showBerean/BereanID/7837/Matthew-9-8.htm)

God's Representatives During The Millennial Reign Of Jesus Christ.

Nehemiah 9:27

Therefore You delivered them into the hand of their enemies,
Who oppressed them;
And in the time of their trouble,
When they cried to You,
You heard from heaven;
And according to Your abundant mercies
You gave them deliverers who saved them
From the hand of their enemies.

  

Obadiah 1:21

Then saviors shall come to Mount Zion
To judge the mountains of Esau,
And the kingdom shall be the LORD's. (New King James Version)

"As Nehemiah recounts in his prayer to God, these saviors were people like Gideon, Samson, Ehud, Joshua, and Moses. God gave them leaders that He inspired to deliver Israel from the terrible circumstance they were in.

"Now put this verse—and the thought found in Obadiah 21 into a Millennial setting and our responsibilities as kings and priests—into the concepts of saving, judging, and teaching, all of which are involved in what God will be doing then. Remember also that God prophesies that Israel will go into captivity at the beginning of the Tribulation. They will be scattered all over the world in slavery, but God will regather them and bring them back to Israel, weeping, in a repentant state. Then what happens? Who will be their saviors, their deliverers? Who will judge them? Who will teach them?

"Of course, all praise, honor, and glory for these things goes to God. But why—for what reason—is He preparing us? He is not going to do it all Himself. He will follow the patterns He established in the past, only this time He will accomplish His purposes with servants who are greaterthan Joshua, Gideon, Samson, Ehud—greater even than John the Baptist! He will work through saviors, judges, teachers—king-priests who are just like Him. Indeed, they will be His sons!"  

(John W. Ritenbaugh, http://www.theberean.org/index.cfm/ fuseaction/ Home.showBerean/BereanID/6507/Nehemiah-9-27.htm)

SOMETIMES EVEN FAITH IN GOD WILL NOT HELP US AVOID CERTAIN SITUATIONS.

 

Ecclesiastes 7:13-14

(13) Consider the work of God;
For who can make straight what He has made crooked?
(14) In the day of prosperity be joyful,
But in the day of adversity consider:
Surely God has appointed the one as well as the other,
So that man can find out nothing that will come after him.  (New King James Version)

"These verses build on the preceding ones on wisdom being a defense. Yet as good a shelter as God's wisdom is, it cannot shield us from every possible event we might consider a calamity. Everybody faces such situations. Wisdom will aid us to resign ourselves to the circumstances of those times. “Resignation” is too often understood to have the sense of throwing up our hands and giving up, thus quitting under fire. It indeed can have that connotation, but not always, and such is not the implication here. The wisdom in this case is that we are to submit to the fact that there are times that nothing can be done to avoid certain situations.

"This verse marks the third time such counsel is dealt with, and this is just the seventh chapter. It is important because we are dealing with the Sovereign of this entire creation. There are things He is doing that He absolutely will not change for us. Similar instruction appears in chapter 3.

"Therefore, we have to discern those times, resign ourselves to them, and gracefully and humbly accept them, allowing Him to work out His purpose without constant complaining from us. Job 12:13-16 makes this point clearly:

With Him are wisdom and strength, He has counsel and understanding. If He breaks a thing down, it cannot be rebuilt; if He imprisons a man, there can be no release. If He withholds the waters, they dry up; if He sends them out, they overwhelm the earth. With Him are strength and prudence. The deceived and the deceiver are His.

"If one tries to fight God, there is no possibility of winning. To do so is stupid beyond the bounds of reason, but mankind constantly attempts it. This concerns us on a daily basis because we live in this world too. What is going on in the world is not pleasant to experience or even to contemplate, so our becoming angry, depressed, and weary with the entire matter is a likely possibility. Nevertheless, the situation will not go away because God has willed it for the present.

"Wisdom, in this case, is to be resigned to it. We must think this reality through and accept what is impossible for us to change. All too often, though, we allow it to depress us and dominate our lives to such an extent that we do virtually nothing positive about the things we canchange. That is when Satan wins because, having put ourselves into a weakened attitude, we more readily cave to his devices.

"Verse 14 contains further wisdom to defend against those difficult times when it seems that nothing can be changed. Solomon essentially counsels us to learn to “roll with the punches.” We must make careful efforts to make the best of the situation, understanding that God has seemingly withdrawn Himself for our good. God is love; He is neither forgetful nor a harsh taskmaster. We have a hard time seeing that the level of difficulty we are experiencing is good for our growth. He is not doing it to smother us but to benefit us in the end.

"The last phrase of verse 14 tells us that God, from His sovereign height, has determined to keep man somewhat off-balance for His purposes. God has commanded that we must live by faith. So trying to figure out the precise reasons for a situation is not only often impossible, but also a huge waste of time and energy. This counsel may not satisfy some people because of its simplicity, but it is right: Trust Him!"  

(John W. Ritenbaugh, http://www.theberean.org/)

The spirit of life was still in them, even though they had lain dormant for thousands of years.

 Matthew 13:3-9

(3) Then He spoke many things to them in parables, saying: "Behold, a sower went out to sow. (4) And as he sowed, some seed fell by the wayside; and the birds came and devoured them. (5) Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. (6) But when the sun was up they were scorched, and because they had no root they withered away. (7) And some fell among thorns, and the thorns sprang up and choked them. (8) But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. (9) He who has ears to hear, let him hear!"
New King James Version   Change your email Bible version

"The seed is the Word of God, and its hitting the ground is not the end of the story. A variety of things can happen that will affect the growth of that seed. Some might fall on stone, others might be buried too deep. Rain may come and wash away some of it. Birds may devour others. But because life is in the seed, something will happen.

"In the last century, archeologists found wheat and cotton seeds in some of the burial chambers that they excavated. Those seeds—which were probably anywhere from 2,000-4,000 years old—grew when put into the right soil. The spirit of life was still in them, even though they had lain dormant for thousands of years.

"This is dramatic confirmation that, if a seed is sown, it will do something when it lands in the right kind of soil. Jesus shows in this parable that the environment affects the seed's growth. When we make the proper application—people are the ground, and our environment and what we do after receiving the seed—the word of truth, containing the doctrines—is what affects its growth. In this analogy, growth represents sanctification, which is is the formation of God's image in us by living His way of life empowered by His Spirit. What we do with the seed is "work[ing] out [our] salvation with fear and trembling" (Philippians 2:12). It is the equivalent of rain, sunshine, weeding, fertilizing, so that the potential for fruit is the greatest. Sanctification is worked out through application, by living the doctrines and the truths of God."  (John W. Ritenbaugh, http://www.theberean.org/)

Why do we lie? Often, it is to cover up our irresponsibility.

Proverbs 13:15 - Good understanding giveth favor: but the way of transgressors is hard.

"When a person consistently has a perception of what is true and lives it, he gains a force of beauty of character. In other words, faithfulness creates favorable impressions that open doors for him.

"For example, to whom would we rather loan money, to a person with a record of steady work and payment of debts or to one who cannot keep a job and consistently defaults on his obligations? Which one is more likely to get the loan? A person of good character recognizes his responsibility to truth, understands it, and submits to it. This produces the witness that glorifies God.

If a person will not follow this process, he will not have the good character and the good name to go with it. If he recognizes and understands his problem but does not submit to the truth, he is deceiving himself.

"This principle holds true in every area in which a name is built, including marriage, childrearing, and health issues. Many run from the truth about themselves. Hardly anything will destroy a reputation quicker than for others to know an individual is lying to himself about what or how much he eats, his failure to discipline his children properly, or his careless inattention to his spouse. Such faithlessness provides a strong foundation for hypocrisy.

"The ninth commandment not only covers bearing false witness verbally, but also bearing false witness about one's relationship with God by displaying a spotty example of conduct, all the while claiming to be Christian. To make a bad witness in ignorance or weakness is one thing, but to know better and deliberately mislead is another matter altogether.

"Why do we lie? Often, it is to cover up our irresponsibility. We fear that something about ourselves we wish to keep hidden will be exposed, so we lie to protect the image we want others to see. We also lie to rise above our feelings of inadequacy or inferiority. We also do it to lower a third party in the eyes of others, which, of course, has the effect of elevating ourselves in our own eyes and, we hope, in the eyes of others."

 

(John W. Ritenbaugh, http://www.theberean.org/, 03/24/2017)

Galatians 1:6-8(6) I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, (7) which is not another; but there are some who trouble you and want to pervert the gospel of Christ. (8) But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.

Galatians 4:8-10(8) But then, indeed, when you did not know God, you served those which by nature are not gods. (9) But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage? (10) You observe days and months and seasons and years.  (New King James Version)

"Paul penned the book of Galatians because church members in Galatia were turning away from the true gospel and had embraced a false one (Galatians 1:6-7). Early on, Paul had to establish his credentials - that the gospel he preached did not have its source in any man, as Gnostic ideas do, but had come directly from Jesus Christ (verses 11-12). The Galatians were returning to the "weak and beggarly elements" (Galatians 4:9), referring to the demonism they had been involved in prior to their conversion (verse 8). The Gentile Galatians were observing certain days, months, seasons, and years that had nothing to do with God's holy days (verse 10), but were part of a system that elevated rites and ceremonies above the sacrifice of Jesus Christ, even while paying lip service to Christianity.

"Paul addresses a philosophy that venerated the Torah - and went so far as to teach that one could be justified by works of the law - but also involved astrology and receiving revelations from angels (Galatians 1:8). Because of the belief that the spirit of a person was trying to get back to heaven, worship of angels and astrology was a common tenet of Gnosticism, since angels and the patterns of stars and planets were believed to hold keys to this spiritual journey. Contrary to popular assumption, Paul does not condemn God's law in Galatians but a corrupt system that was severely affecting the church. That Gnostic system happened to include an emphasis on the Old Covenant at the expense of Jesus Christ's life, death, and teachings

"Gnostic Christians borrowed the idea of redemption through Christ, but rather than believing that He redeemed them from sin, they believed that He would redeem them from matter - that is, from the flesh, which they considered to be inherently evil. At the core of Gnosticism is the belief that knowledge, typically secret knowledge - knowledge from angels, from the stars and planets, from the ancients - was the path to holiness and salvation. They believed that the path of redemption was through knowledge, and that the worst evil was ignorance spiritual  than physical. Obviously, they overlooked man's incurably sick heart (Jeremiah 17:9), and the struggle that a person must undertake to overcome it. The Gnostics believed that the solution was found in greater understanding, rather than in a Savior and High Priest who justifies and guides us through a process of sanctification. In essence, Gnostics would rather learn than submit.

"What is more, the knowledge that the Gnostics sought always originated in something other than God and His Word. We know that knowledge itself is not the problem. In the Bible, knowledge is generally presented as a good thing. God goes so far as to say that Israel is "destroyed for lack of knowledge" (Hosea 4:6). However, the knowledge He means is the knowledge of Himself and of His way of life, not knowledge as an end in itself.

"In the New Testament, Paul tells the congregation at Rome that Israel has "a zeal for God, but not according to knowledge" (Romans 10:2). Israelites like to think they are serving God, but the way they go about it is contrary to the instructions that God gave them. Jesus Himself says that eternal life is to know God and Jesus Christ (John 17:3), by which He means the experience of an intimate relationship with the Father and the Son, something the Gnostics would never accept. They believed that a spiritual and thus pure God would have nothing to do with what they considered to be entirely evil matter and flesh. They did not care that God called His physical creation "good" - even "very good" - for they still saw it as corrupt, a prison from which to be liberated."  (David C. Grabbe, http://www.theberean.org/ 03/23/2017).

THERE IS NO LASTING VALUE IN JUSTIFICATION ON THE BASIS OF ONES OWN WORKS.

Galatians 3:22- But the Scripture has confined all under sin, that the promise by in Jesus Christ might be given to those who believe.

"The Old Testament has "included" or "enclosed" or "shut up" all of humanity under the umbrella of sin. Not a single person can appear before God on the basis of his own merit or righteousness. The totality of mankind is enslaved by sin and does not have the means to break free from its grasp. By "concluding" that everyone is under the bondage of sin, or under the curse of sin, the scripture shows that something external to mankind has to act to provide a solution that can save man from himself and his sinful nature. This "conclusion" also demonstrates that none of the paths that man has embarked on—primarily justification on the basis of one's own works—are of any lasting worth.

"Because all other paths are shown to be futile, the only option for salvation and glorification is the way that Jesus Christ has set forth. There are no other alternatives. Faith in what Christ has done, is doing, and will do is mankind's only hope.

"The story of the Israelites is a record of a people whom God chose, set apart, and blessed with incredible blessings and opportunities. But it is also a record of mankind's sinful nature, and how illogical it is that a man could stand before God on account of his own innate righteousness. God revealed just a portion of His will and character—the letter of the law—to Israel, and its history powerfully demonstrates that, by himself, man is unable to live up to God's standards.

"This should be a glaring testimony that some other means is required for man to have a relationship with his Creator. The solution is justification—being brought into alignment with God and His law—on the basis of belief in the Savior and His perfect sacrifice. This marks the beginning of the relationship. But because faith without works is dead, the way a man lives his life demonstrates who and what he believes in. If he has been justified before God and is being saved, his life will reflect God's mercy, providence, and sovereignty. We are not justified or saved by our works, but if we are justified our works will demonstrate that we are being saved. "Belief" in Christ will be an everyday, continual reality, and true belief will shape every thought, word, and deed." (David C. Grabbe, http://www.theberean.org/03/21/2017 )

TO MOST PEOPLE TODAY, IF GOD EVEN EXISTS, HE IS A RATHER REMOTE RULER AT BEST.

Daniel 4:17

	"This decision is by the decree of the watchers, And the sentence by the word of the holy ones, In order that the living may know That the Most High rules in the kingdom of men, Gives it to whomever He will, And sets over it the lowest of men." New King James Version

God will give the Kingdom to the lowest of men and women. Similarly, Paul writes in I Corinthians 1:26, "For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called." The lesson is to know that God rules, which has been the issue from the very beginning.

Adam and Eve did not act as though they knew that God rules; they acted as though Satan or they ruled. They rejected the rule of God, and from that time on, God has concentrated on this very fact. Mankind will learn that God rules, and in order to do that, God is going to have to judge, to issue decrees, and to hand down sentences.

His sentences are going to be very stiff indeed, because Scripture shows that the Great Tribulation and the Day of the Lord will reduce the population of the earth to about 10% of all of mankind. The carnage that will result from God's judgments being handed out, so that mankind will know that God rules, will be bloody to an extreme. An awful lot of pain will result from the execution of this sentence. God judges, and it will begin at the fulfillment of the Feast of Trumpets.

To most people on earth—if God even exists in their thoughts—He is, at best, a rather remote personality who acted a long time ago but seems to have grown disinterested, as nothing has happened for quite a long time. However, the Bible shows Him to be a hands-on ruler. He is overseeing planet earth, and He is doing it for the purpose of fulfilling His purpose of establishing His Kingdom.

— John W. Ritenbaugh

The Apostle Paul Wrote That, "Saying That Any Portion Of The Bible Is "Done Away" Could Be Spiritually Suicidal".

• 2 Timothy 3:15-17 - and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.  All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.  (New King James Version)

“At the time Paul wrote this, "all scripture is inspired of God, and is profitable" referred to the Old Testament. Paul probably did not know that what he was writing would become Scripture.

“At its worst, saying that the law—or any portion of the Bible—is "done away" could be spiritually suicidal. At the very least, it will hinder growth because a person will not be thoroughly furnished to all good works. It is similar in principle to a student attending school who ignores certain selected sections of the textbook on the basis of his own perception of what he needs.

“I recall from my own school days expressing the opinion that I could not see why we had to study ancient Greek, Egyptian, or Roman history. I could not see what good I would ever get out of such courses, but others, much older and wiser, insisted that the history we were taught included teaching in these areas. My narrow point of view was that of an immature kid who did not understand what is required to produce a well-rounded citizen of the United States of America.

“In a similar manner, but with far greater accuracy and consequences, there is nothing extraneous in God's Word. We are to live by every Word of God (Matthew 4:4). If God is all-wise and all-powerful, if everything that He does is in love, and if He is working out a purpose that is in our best interest (that we might live forever with Him), why would God even give a body of laws—which Jesus said would never pass away until all is fulfilled (Matthew 5:18), and which Paul wrote is spiritual, holy, just, and good (Romans 7:12)—if God did not intend that its letter and/or spirit should be used for all time? God does nothing without meaning, so the law is included in Scripture for the sake of Christians."  (http://www.theberean.org/, John W. Ritenbaugh)

Do Not Presume That Your Understanding Of Prophecy Is THE CORRECT One! Our First Interpretation of Prophecy IS Probably WRONG!

(2 Peter 1:19-21) – “And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” (New King James Version)

“This warning is very instructive. First, Peter assures us that biblical prophecy is "more sure" than even eyewitness testimony (verses 16-18)! When God speaks, whatever He foretells WILL happen! God's Word will not return to Him empty; it will accomplish what God sends it to do (Isaiah 55:11).

"The apostle also says we would "do well to heed" it. Prophecy is vital to our growth! It strengthens our faith in God, teaches us how He works, and gives us a guide to His purpose for humanity. Until Christ returns, we need to study the prophecies to understand where we are and what God is doing.

"Then Peter sounds his warning note: Do not presume to believe that your particular understanding of prophecy is THE correct one! He says this is the "first" rule of studying prophecy; it is something we must arm ourselves with at the outset. We must be humble enough to realize that our interpretation of prophecy is probably WRONG!

"God's thoughts are far higher than ours (Isaiah 55:8-9); He does not think as humans do. Though we are surely growing in forming His mind in us (I Corinthians 2:16; Ephesians 4:13, 15; Philippians 2:5; II Peter 3:18), we still have a very long way to go! Paul puts it another way: "For now we see in a mirror, dimly, but then [in the resurrection] face to face. Now I know in part, but then I shall know just as I also am known" (I Corinthians 13:12). Or, as he quotes Isaiah in I Corinthians 2:9, "Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him."

"We, in this fleshly form, with our limited minds and perspectives, just do not know it all yet!"

(Richard T. Ritenbaugh, http://www.theberean.org/, 03/17/2017)

The Lord's Prayer Is A Spiritual Request.

 Matthew 6:11 - Give us this day our daily bread.

New King James Version   Change your email Bible version

"This is apparently the only material request in the entire model prayer; all the other requests are for spiritual aid such as forgiveness, protection, and guidance. With this in mind, is Jesus telling us to ask for physical food every day? A literal meaning is often the most likely understanding, yet the continuing context of the chapter suggests He had more spiritual matters on His mind. Just a few verses later, in Matthew 6:25-26, 31, He teaches:

• Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? . . . Therefore do not worry, saying, "What shall we eat?" or "What shall we drink?" or, "What shall we wear?"

"The close proximity of these instructions makes it clear that, in telling us to ask God for our daily bread, Jesus does not have physical food foremost in His mind. What, then, is this "bread" that we are to ask for? John 6:35provides  an answer: "Jesus said to them, 'I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.'"

"The Bible uses the word bread to mean "that which is taken into the body and provides nourishment." Scripture presents two basic types of bread, leavened and unleavened. Leavening consistently symbolizes the corruption of sin (for instance, I Corinthians 5:8, "the leaven of malice and wickedness"). Thus, a Christian has a choice of spiritual nourishment that he can take into himself: He can choose sinless, healthful bread or sinful, corrupting bread. This latter bread comes in a range of varieties from sinful and unhealthy to evil and downright poisonous bread.

"The manna with which God fed the Israelites while they journeyed through the wilderness was symbolic of Christ, the Bread of Life (John 6:49-51). The account of the giving of the manna in Exodus 16:4, 14-21, 26 shows that the Israelites had a part to play in receiving nourishment from it. They were required to rise early and gather their daily amount before the sun "became hot" and melted it away, or they would go hungry for that day—and perhaps for the next day, if it were a Preparation Day for the Sabbath.

In "the Lord's Prayer," Jesus is instructing His followers to rise early every day and ask God to send the unleavened, sinless Bread of Life to dwell in them. Without the indwelling of Christ through God's Spirit, there is no spiritual life in us (John 6:53, 55-58).

"Why is it important that we ask each and every day for this? It is important because God, in His concern to preserve our free-moral agency, will not enter in and live in us uninvited. God is not like an evil demon that will possess us and take control of our lives against our will. He wants us to choose willingly to believe and obey Him and to seek a relationship with Him.

"Like a boat trying to dock against the tide, if we do not actively pursue God, then we will slowly drift away from Him (Hebrews 2:1). The cares and pulls of the world seem to distract us easily, and we lose our focus on God. If we are ignoring Him, God may soon become unsure whether we are still choosing to walk with Him. He will try to get our attention back where it should be—on Him and His righteousness—through trials or other circumstances.

"Yet ultimately, in order not to override our choice in the matter, God will allow us to slip away unless we repent and actively seek Him and  ask for His Spirit. Without God's Spirit in us, we are trying to live and overcome on our own. If Jesus Himself says, "I can of Myself do nothing" (John 5:30), what chance does an individual have to overcome without Christ in him?"  (http://www.theberean.org/http://www.theberean.org/, Daryl White, 03/13/2017)

WHAT DO YOU IDENTIFY WITH? IS IT ETERNAL?

Hebrews 1:10-12

	And: " You, LORD, in the beginning laid the foundation of the earth, And the LORD are the work of Your hands. They will perish, but You remain; And they will all grow old like a garment; Like a cloak You will fold them up, And they will be changed. But You are the same, And Your years will not fail." New King James Version

"To us, the physical seems so solid, indestructible, and permanent, at least in terms of our own brief existence. But Hebrews tells us to get our attention off the immediate, the "around and about," the physical. We are to reorient our lives, our thinking, our focus, toward the eternality of Christ's dominion.

"A profound reality of God and His Word is that they are changeless. "You remain," Hebrews 1:11 says, but we grow old and die. The eternal values never change, and even more exciting, they can be taken through the grave.

"What is important in our lives? The immediate gratifications offered by this world? The things we possess? The accomplishments we achieve? If so, we will not likely see God very frequently. Or, we can ask, what in our lives demands our time, effort, and thought? An objective answer to this may reveal what we really worship.

"We cannot identify with or worship anything transient. Something must "remain" or "continue" (ASV), as verses 10-12 tell us. Something eternal must abide; something unchanging must continue. To this we can cling, and within it, we can live our life by faith."  (http://www.theberean.org/, John W. Ritenbaugh)

That God Will Grant Us Repentance And Forgive Us Through The Blood Of Jesus Christ Is Not Actually The Good News!

Hebrews 6:1  

	Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God,  New King James Version

"These doctrines or principles are very important. God will grant us repentance and forgive us through the blood of Jesus Christ. What good news! But it is not the good news. That is the principle: Being granted repentance and having faith in and through Jesus Christ are good news, but the result of those things is the real good news. It is the culmination of the process—"let us go on to perfection"—that is the good news.

"What if the gospel concentrates on the Messenger rather than the message He brought? If it focuses on the greatness of the Messenger, all of the good news about Him, and His importance to the process, His significance actually begins to diminish. If one concentrates on the Messenger, he will believe that salvation comes merely because he believes in the Messenger (see Matthew 7:21). Further development of that human being stops because he has made the wrong choice. That is the problem with concentrating on the Messenger, as important as He is.

"The gospel does not specifically concentrate on Christ, yet we do not want to denigrate the major role He plays either. The process pivots around Him, though its ultimate purpose will end when He delivers the Kingdom to the Father (I Corinthians 15:24). The Messenger became the High Priest, and we are saved through His life. Christianity has to go beyond the fact that He was the Messenger. Now He is the High Priest in heaven. And though He is High Priest, we still have choices to make in relation to the Kingdom of God.

"That is why Hebrews 6:1 says, "Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection." As we go through the process that the Messenger went through and begin to experience what He accomplished, He is magnified in our eyes, because we try to do what He did and realize how awesome and difficult what He did was. While we try to imitate Him, the process of creation is going on. If we stop trying to imitate Him, He becomes diminished. That is why we have to go on to perfection, to completion, because the process is not complete with just believing in Jesus Christ.

(John W. Ritenbaugh, http://www.theberean.org/, 02/14/2017)