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Thursday, February 11, 2016

THE OLD MAN AND THE DOG.


The Old Man and the Dog:  Written by Catherine Moore.

    
http://www.marycy.org/dignity.html
    
"Watch out! You nearly broad sided that car!" My father yelled at me.   "Can't you do anything right?"
 
Those words hurt worse than being punched in the nose. I turned my head toward the old man in the seat beside me, daring me to challenge him. A lump rose in my throat as I averted my eyes. I wasn't prepared for another battle with him. 

 "I saw the car, Dad. Please don't yell at me when I'm driving." My voice was measured and steady, sounding far calmer than I really felt.           

      Dad glared at me, then turned away and settled back. At home I left Dad in front of the television and went outside to collect my thoughts. Dark, heavy clouds hung in the air with a promise of rain. The rumble of distant thunder seemed to echo my inner turmoil. What could I do about him?

      "Dad had been a lumberjack most of his life in Washington and Oregon. He had enjoyed being outdoors and had reveled in pitting his strength against the forces of nature. He had entered grueling lumberjack competitions, and had placed often.  The shelves in his house were filled with trophies that attested to his powers.

      "The years marched on relentlessly. The first time he couldn't lift a heavy log, he joked about it; but later that same day I saw him outside alone, straining to lift it. He shook his head disgustedly and stomped back into the house.  He became irritable whenever anyone teased him about his advancing age, or when he couldn't do something he had done as a younger man.

     "Four days after his sixty-seventh birthday, he had a heart attack. An ambulance sped him to the hospital while a paramedic administered CPR to keep blood and oxygen flowing.

      "At the hospital, Dad was rushed into an operating room. He was lucky; he survived... But something inside Dad finally died all together. His zest for life was gone. He obstinately refused to follow doctor's orders. Suggestions and offers of help were turned aside with sarcasm and insults. The number of visitors thinned, then finally stopped altogether. Dad was left alone.

      "My wife, Sue, and I asked Dad to come live with us on our small farm. We, were afraid to let him by himself and we hoped the fresh air and rustic atmosphere would help him adjust and bring him back to some sort of normalcy.

      "Within a week after he moved in, I regretted the invitation. It seemed nothing was satisfactory. He criticized everything I did. I became frustrated and angry. Soon I was taking my pent-up anger out on Sue. We began to bicker and argue.  We never said it out loud but I knew we both wished he wasn’t living with us.

      "Finally, Sue decided to seek out our pastor and explained the situation. The clergyman set up weekly counseling appointments for us. At the close of each session we prayed with him, asking God to soothe Dad's troubled mind.

      "But the months wore on and God was silent. Something had to be done, but what?

      "One day when I was nearing my breaking point, I sat down with the phone book and methodically called each of the mental health clinics listed in the Yellow Pages. I explained my problem to each of the sympathetic voices that answered, but it was in vain.

      "Just when I was giving up hope, one of the voices suddenly exclaimed, "I just read something that might help you! Let me go get the article." 

      "I listened as she read. The article described a remarkable study done at a nursing home. All of the patients were under treatment for chronic depression. Yet their attitudes had improved dramatically when they were given responsibility for a dog.

      "I drove to the animal shelter that afternoon. After I filled out a questionnaire, a uniformed officer led me to the kennels. The odor of disinfectant stung my nostrils as I moved down the rows of pens. Each contained five to seven dogs. Long-haired dogs, curly-haired dogs, black dogs, spotted dogs all jumped up, trying to reach me. I studied each one but rejected one after the other for various reasons too big, too small, too much hair. As I neared the last pen a dog in the shadows of the far corner struggled to his feet, walked to the front of the run and sat down.

"It was a large black lab, one of the dog world's aristocrats.  Years had etched his face and muzzle with shades of gray. His hipbones jutted out in lopsided triangles. But it was his eyes that caught and held my attention. Calm and clear, they beheld me unwaveringly. 

      "I pointed to the dog "Can you tell me about him?"

      "The officer looked, then shook his head in puzzlement.

     "He's a funny one. Appeared out of nowhere and sat in front of the gate. We brought him in, figuring someone would be right down to claim him. That was two weeks ago and we've heard nothing. His time is up tomorrow." He gestured helplessly

      "As the words sank in I turned to the man in horror. "You mean you're going to kill him?"" 

      ""Sir," he said gently, "that's our policy. We don't have room for every unclaimed dog.""

      "I looked at the pointer again. The calm brown eyes awaited my decision. "I'll take him," I said.

      "I drove home with the dog on the front seat beside me. When I reached the house I honked the horn twice. I was helping my prize out of the car when Dad walked out onto the front porch.

     ""Ta-da! Look what I got for you, Dad!" I said excitedly.

    "Dad looked, then wrinkled his face in disgust. "If I had wanted a dog I would have gotten one. And I would have picked out a better specimen than that bag of bones. Keep it! I don't want it" Dad waved his arm scornfully and turned back toward the house.

     "Anger rose inside me.  It squeezed together my throat muscles and pounded into my temples. "You'd better get used to him, Dad. He's staying!" 

     "Dad ignored me. "Did you hear me, Dad?" I yelled even louder.

     "At those words Dad whirled angrily, his hands clenched at his sides, his eyes narrowed and blazing.  We stood glaring at each other like duelists, when suddenly the pointer pulled free from my grasp. He wobbled toward my dad and sat down in front of him. Then slowly, carefully, he raised his paw.

     "Dad's lower jaw trembled and then dropped as he stared at the uplifted paw. Confusion replaced the anger in his eyes. The pointer waited patiently. After a moment, Dad was on his knees, hugging the animal with tears in his eyes.  This is the first time I saw my day with an emotion other than anger in a very long time. 

     "It was the beginning of a warm and intimate friendship. Dad named the pointer Cheyenne.  Together he and Cheyenne explored the community. They spent long hours walking down dusty lanes. They spent reflective moments on the banks of streams, angling for tasty trout. They even started to attend Sunday services together, Dad sitting in a pew and Cheyenne lying quietly at his feet

     "Dad and Cheyenne were inseparable throughout the next 11 years. Dad's bitterness faded, and he and Cheyenne made many friends. Then late one night I was startled to feel Cheyenne’s cold nose burrowing through our bed covers. He had never before come into our bedroom at night. I woke Sue, put on my slippers and went to my father's room. Dad lay in his bed, his face serene. But his spirit had left quietly sometime during the night. 

     "Two days later my shock and grief deepened when I discovered Cheyenne lying dead beside Dad's empty bed. I wrapped his still form in the rag rug that he had slept on. As Sue and I buried him, near their favorite fishing hole, with tears freely flowing from our eyes, I silently thanked the dog for the help he had given me in restoring Dad's peace of mind.

     "The morning of Dad's funeral dawned overcast and dreary. This day looks like the way I feel, I thought, as I walked down the aisle to the pews reserved for family.

     "I was surprised to see the many friends Dad and Cheyenne had made during the last three years, filling the church. The pastor began his eulogy. It was a tribute to both Dad and the dog who had changed his life.

     "And then the pastor turned to Hebrews 13:2 and read:

""Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it.”"

     "The pastor then said, "I've often thanked God for sending an angel to someone in need".

     "For me, everything dropped into place, completing a puzzle that I had not seen before.  Cheyenne 's unexpected appearance at the animal shelter...his calm acceptance and complete devotion to my father…and the proximity of their deaths were not a coincidence.  Suddenly I understood.  It was not me who restored my dad’s “peace of mind”.  I finally realized that God had answered our prayers after all.

     "Sometimes we go through life blinded to the simple blessings that God affords us.  We pray for help and then do not recognize when God answers our prayers. 

     "In this story they prayed for God to “soothe their Dad's troubled mind”.  They were waiting on God when the fact is, God was waiting on them, to act. When they finally did act, their answer came in the form of a dog.

     "Was this an angel?  We can only speculate.  What we do know is that there was a prayer prayed, and, there was a blessing given in an answer to that prayer.   Was this from God?  I’ll let that up to you to decide. ( https://bible.org/illustration/old-man-and-dog )
 
 
 

Wednesday, February 10, 2016

DEATH AND TAXES - BOTH ARE INEVITABLE!


YOU WILL DIE!

IF YOU DO NOT KNOW JESUS WHEN YOU DIE, YOUR DEATH WILL BE ETERNAL!


It is a fact.  10 out of 10 people will die.  You just never know when it is going to happen.  There is no alternative to this fact.
So, what can you do?  Do you just need to accept this fact? 
The simple answer to these questions is, “You need to know and believe in Jesus.
The Word of God tells us, “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him,” (John 3 : 36 ).

We are all sinners and as sinners we can never have everlasting life unless our sins are forgiven.  The only way to do that is through the saving grace of Jesus Christ.

“…sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”  (Galatians 5:19-21).

We break God’s laws on a daily basis and because of this we need Jesus Christ.  Jesus Christ, took the punishment for our sins when He died on the cross.  But, He rose from the grave and He now sits at the right hand of God His Father.  He will pass judgement on all who do not accept Him as their Savior.
The good news is that it is easy to secure your eternal future by simply turning from your evil ways.  The Word of God tells us:

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16).

Turn away from sin, accept Jesus Christ as your Lord and Savior, and live your life following Jesus’s example.  You can start today by praying this prayer:

God, I know I have sinned and deserve Your punishment.  But I thank you for sending Your Son to take my place in death, then raising Him to life.  I turn from my sin and invite Jesus into my life so I can live with you forever.  In Jesus name I pray, Amen.
 
 

Thursday, January 28, 2016

God's Sovereignty Can Not Be Questioned...

...IF YOU KNOW THE FACTS!

 
 

 
 




Ecclesiastes 7:11-14  


Wisdom is good with an inheritance, And profitable to those who see the sun.  For wisdom is a defense as money is a defense, But the excellence of knowledge is that wisdom gives life to those who have it.  Consider the work of God; For who can make straight what He has made crooked?  In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him.
 
Solomon is comparing two powers that offer their possessors the ability to defend themselves against many of the vicissitudes of life. On the one hand is money and on the other, wisdom. Money can help one avoid and even preserve a person from many of life's difficulties. Wisdom, however, can give him something no amount of money can—life. Wisdom produces things material possessions cannot because it is insurance against willful self-destruction, whether physical or spiritual.

Consider in verse 13 literally means "to see." It counsels us to understand that some situations cannot be rectified. No amount of money or wisdom will prevent them from occurring. We can do nothing about them because circumstances are beyond our powers, and we should not fret overmuch about them. An obvious example is the impossibility of a person being able to stop wars, floods, riots, or a hurricane. Each of these can bring devastation and a great deal of personal pain that may be entirely unavoidable. All one can do in such a case is to deal with the aftereffects as wisely as possible.

Verse 14 carries on the thought, counseling us that good and bad times occur in everybody's life. There will be situations that are seemingly unjust, such as the righteous seeming not to be prospered, becoming diseased and dying young, while the evil are prospered with wealth, good health, and long, comfortable lives. These things occur in every culture on earth. We are to consider—to see—that God overrules all and is well aware of what is happening. He may even be directly involved in causing the kinds of circumstances that upset our sense of fairness (Isaiah 45:7). We must never allow our thoughts to wander from the reality of the depths of God's involvement in governing His creation.

The passage concludes by drawing our attention to the future. It is beyond our abilities to know precisely what is going to happen. How long will our present trial last? Will we be drawn into another? Are we pleasing God? Will we be prospered to a greater level? When will Christ come? Solomon is not saying we should not think about the future, but that we will never know precisely what is coming. Thus, we should not be overly concerned about it. We must live our belief that God is on His throne, which allows us to be emotionally stable.

Solomon does not begin to give an answer to the thought he is posing until verses 18-19, and even then, it is a very brief answer: "It is good that you grasp this, and also not remove your hand from the other; for he who fears God will escape them all. Wisdom strengthens the wise more than ten rulers of the city." The combination of the fear of God and wisdom, which is the fruit of vision, appear together as a solution.

Because the circumstances he posed will affect all, Solomon's advice is to keep on following wisdom. This is a precursor to the climax of the book where he says, "Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is the whole duty of man. For God will bring every work into judgment, including every secret thing, whether it is good or whether it is evil" (Ecclesiastes 12:13-14). It is also foreshadows Romans 8:28 where Paul writes, "And we know that all things work together for good to those who love God, to those who are the called according to His purpose."

In his terse statements, Solomon is saying, "Keep on following the revelation of God, for this is wisdom. The vision of His overall purpose is wisdom. It is an unerring guide through good and bad times. Always consider—see, discern—that an unseen Hand is involved in events, even those of our seemingly insignificant lives."
— John W. Ritenbaugh
To learn more, see:
The Elements of Motivation (Part Two): Vision



 



New King James Version copyright © 1982 by Thomas Nelson, Inc.
 

Wednesday, January 27, 2016

The Controversy Did Not Involve The Civil Laws Or The Ten Commandments. Instead, It Involved The Ceremonial Additions.

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Acts 21:21  


(21) but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs.

Acts 21:25


(25) But concerning the Gentiles who believe, we have written and decided that they should observe no such thing, except that they should keep themselves from things offered to idols, from blood, from things strangled, and from sexual immorality."
The speaker is James, our Savior's brother. "They" is the Jews, and "you" is the apostle Paul.
Verse 25 is a quotation taken from the conference in Acts 15, and the subject, according to verse 21, is the customs. The controversy did not involve the civil laws or the Ten Commandments. Instead, it involved the ceremonial additions, as is clearly shown in context by what Paul did.
The context shows what these customs were. Paul made the offerings required at the conclusion of a vow. It is clear that the passage is speaking about the ceremonies. It is also entirely possible that the controversy over these customs also involved the oral traditions of the Pharisees, which they were so devoted to.
There is no evidence that Paul ever taught any Jew to forsake Moses. To do so, he would have to preach against God. There is no evidence that Paul ever told them, "Do not circumcise your children." He certainly preached that keeping the law could not justify a person before God. His writings clearly state that we are justified by grace through faith in the sacrifice of Jesus Christ (Ephesians 2:8).
Plainly, Paul's own actions in Acts 21 testify that, though salvation or justification could not be won through keeping these things, keeping them was not destructive unless one depended upon them for justification or salvation. In addition, there was no hesitation on Paul's part to do them. Scripture gives no indication that he argued with James; in fact, we see a unity of mind between them. There is no indication of reluctance either, that somehow it would destroy Paul's faith in Jesus Christ, or that it would compromise him in the eyes of any Christian, Jew or Gentile, who might witness it.
This teaches that first-century Christians understood this issue. They clearly understood what we seem to have such a difficult time understanding nineteen centuries later. Nothing this God of love that we worship requires of us is bad for us. Sometimes what He requires may be difficult to bear, but it is not destructive to His purpose or thoughtless in any way. It is always intended to strengthen us.
— John W. Ritenbaugh
T
o learn more, see:
The Covenants, Grace, and Law (Part 18)

Christians Need to Set Their Minds On Heavenly Things.

 



Spiritual Focus

 

Colossians 3:2



(2) Set your mind on things above, not on things on the earth.
New King James Version   Change your email Bible version
 
Paul is telling us where the focus of our attention needs to be. We can give our minds over to a lot of things, for instance, to our jobs - and there is a place for that. We can give our minds over to physical things - exercise, eating well, and so forth - and there is a place for these, too.

Indeed, humans need to set their minds on many things, but they need to be prioritized correctly - put into the right niche and position. Then each of these things has to be seen in relation to the Kingdom of God. Our priorities must be set according to this standard - the overriding goal of our Christian lives.

"Set your mind on things above" adjusts the focus of our attention so that we do not become distracted by things that are less important for any longer than needed, so that they occupy the right proportion and amount of time in our lives.
— John W. Ritenbaugh
To learn more, see:
Titus 2:11-14
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Tuesday, January 26, 2016

THE HANDWRITING IS ON THE WALL, ARE YOU PREPARED?

THE HANDWRITING IS ON THE WALL, ARE YOU PREPARED?
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(13) "Speak also to the children of Israel, saying: "Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you. (14) You shall keep the Sabbath, therefore, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people. (15) Work shall be done for six days, but the seventh is the Sabbath of rest, holy to the LORD. Whoever does any work on the Sabbath day, he shall surely be put to death. (16) Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a perpetual covenant. (17) It is a sign between Me and the children of Israel forever; for in six days the LORD made the heavens and the earth, and on the seventh day He rested and was refreshed.""
New King James Version   Change your email Bible version

Consider where this covenant appears. It is in the book of Exodus, but after chapter 20, where God gives the commandments. From this we see that God proposes a special covenant, which He places in the midst of all of the instructions for building the Tabernacle. It means that, even though these people were employed to construct such an important edifice for the worship of God, they were not to desecrate the Sabbath by working on it. Even the construction of the Tabernacle had to take second place to the keeping of the Sabbath.

The Sabbath is a sign. It is not a mark. Bible usage shows that a sign is voluntarily accepted, whereas a mark is put on against a person's will. The Sabbath is a special sign. It is a special covenant between God and His people. Who are His people?

A sign can identify an occupation. One might read, "Joe Smith, Dentist"or plumber or electrician. A sign can also give purpose for a thing; it tells us why something is being used or done in the way that it is. A sign can give directions: "This way to River City."

A sign can also bring people together with shared interests and common purposes. Some fraternal organizations have special signs that they pass to one another to identify what lodge, or organization, it is that they belong to. A sign can unify; it can bring people together. A sign can be a pledge of mutual fidelity and commitment. Signs are used by organizations to designate membership. People wear a little badge on their lapel that says that they belong to such-and-such organization, and by it members recognize one another.

This is part of the way that the Sabbath is also used. The Sabbath serves as an external and visible bond that unites and sanctifies us [sets us apart] from everyone else. Here in the United States and Canada, almost everybody else who is religious keeps Sunday or nothing. If a person keeps the Sabbath, he is being cut away from, separated from, sanctified by the very fact that he is keeping it. Though these people do not realize it yet, it becomes a sign to them that he is in the process of being sanctified. We ought to be very much aware of this sign because we are keeping it.

Everybody who has ever kept both Sunday and Saturday knows this: Sunday sets almost no one apart because everybody who is "religious" is already doing it. Big deal! What is so different about that? They are only sanctified from the people who keep no day at all. For those who are "religious," it does not sanctify them because the Baptists are keeping the day, and the Catholics are keeping the day, as well as the Mormons, the Pentecostals, the Church of Christ, the Disciples of Christ, and the Congregationalists. All those people are keeping Sunday, and it is not separating, or sanctifying, anybody.

But once a person begins to keep the Sabbath, it immediately begins to sanctify him, to separate him from everyone else. God has a purpose that He is working out. He has made a tremendous investment in the Creation and in the death of His Son. The Sabbath is a means by which He protects His investment.

If the only reason He created the Sabbath was because we need rest, then any old time would do. Ultimately, how and why one keeps the Sabbath are the real sign. Other religious groups "keep" the Sabbath, but are they keeping it as God desires? It is how and why we keep it that makes us different—they do the sanctifying. "Sanctify them through Your truth," Jesus says in John 17:17. God's Word is truth. If people accept it and use it, they will be using the Sabbath for different purposes than others are.

God created the Sabbath to educate His people in His way. It prepares them for their witness. Suppose that a basketball coach says to his players, "Come to the gym and meet with me at such-and-such a time." But some of the players decide that they will go to a different gym, at a different time, and with a different coach. Players on a team begin to take on the qualities and the philosophy of their coach. Anybody who is familiar with athletics understands this. Those who are intimately involved in athletics say that they can always tell whether a certain player has been coached by a certain coach, say John Wooden or John Thompson. What has happened is the player has taken on the sign of the coach, and it has sanctified him from other players who are not coached by that particular coach.

The same principle is at work with God and us. He is our Coach. He has made an appointment with us to meet at a certain place, at a certain time. And if we choose not to go to where He is going to be, then we are not going to begin to take on the image of our Coach. The Sabbath was created because it both enhances and protects our relationship with God. And it provides the witness—to God, to the individual, and to the world—of who is keeping it. This is how it becomes the sign. It provides a witness.

The Sabbath exists to keep us in a proper frame of mind and to provide us with the right material to negotiate the way to God's Kingdom. We live in a grubby, grasping material world. Every day has a built-in bias towards material things, and it is very difficult to keep our minds focused on things that are spiritual. But the Sabbath, if a person is keeping it as God desires, will almost put a person into a spiritual mode, point him toward God, and force him to acknowledge Him as Creator.

The Sabbath presents us with the opportunity to consider the whys of life, to get our head on straight with the right orientation so that we can properly use the other six days. The Sabbath is the kernel, the nucleus, from which the proper worship—our response to God—grows.

Existentialist philosophers tell us that life is absurd, that all of life is nothing but a prelude to death. But keeping the Sabbath is a celebration of life! It tells us that God's creative process is continuing, that He is creating us in His spiritual image so that we might live with Him forever. For the great God, the Sabbath is a day of creation. The Sabbath ensures us that life is not absurd, but rather, it is a prelude to life on an infinitely higher and greater level. The more we become like Him, the more sanctified we are from the world. It is in experiencing the refreshing elevation of the mind that we get a tiny foretaste of what is to come.

— John W. Ritenbaugh


To learn more, see:


Commentary copyright © 1992-2016 Church of the Great God
New King James Version copyright © 1982 by Thomas Nelson, Inc.


FROM:  THE BEREAN - CHURCH OF THE GREAT GOD.


Tuesday, January 12, 2016

IS THE OLD TESTAMENT RELEVANT TODAY?

This question can be logically answered in the Word of God.  When Christ was teaching he told the people to "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me" (John 5:39).

"The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Jesus urged them to search those Scriptures with more diligence and attention....They did indeed search the Scriptures, but it was with a view to their own glory..." (https://www.biblegateway.com/resources/commentaries/Matthew-Henry/John/John-5-39-44).

They searched but, because they were seeking "their own glory", they could not then and do not to this day see Jesus Christ as the messiah.  On the surface, that is what this scripture is referring to, the religious Jewish authorities questioning His claim to be the Messiah.

But there is a message here that goes deeper than this.  The message is for all Christians, from the apostolic period up to and including the present.  When Jesus taught He did teach what is recorded in the New Testament.  But, the New Testament had yet to be written.  The scriptures He was referring to, where Jesus always taught from, came from the Old Testament.  Jesus said that these books testify of Him.

HOW TO LIVE FOREVER!

 

Wednesday, November 11, 2015

THE ETERNAL PUNISMENT OF THE UNSAVED IN HELL IS NOT BIBLICAL.

Popular myth:

Hell is a Biblical doctrine that is in the Bible from the beginning to the end.

 

 


"This is not true! Two thirds of the Bible (the Old Testament) does not mention Hell at all. (“Sheol,” the Old Testament word that is sometimes translated as Hell, only means “grave” by definition, and it is where everyone in the Old Testament went when they died--good or evil, Jew or Gentile).  The other translation is a "pit". Thus the Old Testament does not contain the modern Christian concept of Hell!

"If Hell is real, why did God tell the Jews that burning their children alive in the fire to the false god Molech, (in the valley of Gehenna) was so detestable to Him? God said that such a thing “never even entered His mind” (Jer. 32:35).

"How could God say such a thing to Israel, if He has plans to burn alive a good majority of His own creation in a spiritual and eternal Gehenna of His own making?

"FACT: The King James Bible erroneously translates the word “Sheol” as Hell a total of 31 times in the Old Testament, thus setting a foundation for that doctrine in the New Testament as well as the majority of Bible translations to follow the KJV.

"Even so, most new translations have completely eliminated Hell from the Old Testament, as honest and better scholarship has demanded. The Jewish version of the Old Testament (the Tanakh) has no concept of Hell in it.

"The importance of this fact cannot be over-emphasized. If a doctrine does not appear as seed form in the books of the Law, the Prophets and the Psalms, it cannot fairly be taught as a major biblical doctrine, if indeed it can be taught as biblical at all!" 
(http://www.tentmaker.org/ifhellisreal.htm)

 

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