Why has the theory of evolution become so entrenched in today’s society?

BOOK PREVIEW - The terms soul and spirit have been discussed at length throughout philosophy, literature, and religion.

Even scientists have ventured remarks about the soul. Often, though, soul and spirit are interpreted to mean the same thing and end up being used interchangeably.

DO YOU KNOW WHAT YOUR SOUL AND YOUR SPIRIT ARE?

DO YOU KNOW WHAT THEY WILL BE DOING AFTER YOU DIE?

READ THIS BOOK AND FIND OUT!

Why has the theory of evolution become so entrenched in today’s society?  

“Why has evolution become so widely accepted, and why has the Bible come to be viewed with such hostility?

Have you ever wondered about any of these questions?  If you have, then you should read the book.

BUY IT NOW!!

ARE YOU INTERESTED IN WHAT THE PARANORMAL IS ACTUALLY ABOUT?

THIS BOOK GIVES YOU SCIENTIFIC PROOF THAT THE PARANORMAL CAN BE EXPLAINED!

YOUR SOUL And YOUR SPIRIT.

CAN YOU SEE OR ARE YOU AS BLIND AS THIS MAN?

A MAN BORN BLIND RECEIVES SIGHT.

John 9:12-31 King James Version (KJV)

12 Then said they unto him, Where is he? He said, I know not.

13 They brought to the Pharisees him that aforetime was blind.

14 And it was the sabbath day when Jesus made the clay, and opened his eyes.

15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

In this passage, the man was blind from birth, he was also a beggar who had the routine of waiting by the gates of the temple for gifts from the worshipers.

In those days it was commonly thought that a sickness was a result of sin and that if the parents committed a sin, it was transferred to the child of those parents.  But Jesus rejected this idea.

In this particular situation, God allowed the man to be born blind so that Jesus could heal him and reveal the works of God through the man Jesus Christ so that people would know His healing power.

Back in those days, mixing saliva with clay was a common practice used for eye infections.  Jesus used this opportunity to show the man exercising  his faith in Jesus Christ.

The apostle John emphasized that the name of Siloam meant sent. So, the man "went and washed and came back seeing". 

The crowd in the area, including this man's own parents knew who this man was and they also knew that Jesus had put clay on his eyes and sent him to the pool of Siloam to wash his eyes out, but everybody denied knowing anything about the facts of what happened. 

"This is an accurate picture of many today. The truths of Christianity have been proclaimed to them—perhaps by parents, friends, or the church. Intellectually, they know and even believe these truths, but they will not admit them. They are afraid to acknowledge Christ for fear of the consequences." (Martin G. Collins)

(https://www.theberean.org/index.cfm/fuseaction/Home.showBerean/BereanID/8967/bblver/KJV/John-9-12-31.htm)

    

YOU CAN NOT JUSTIFY YOURSELF BY YOUR ACTS OR DEEDS.

Acts 24:14

But this I confess to you, that according to the Way which they call a sect, so I worship the God of my fathers, believing all things which are written in the Law and in the Prophets.  (New King James Version) 

"Paul is on trial before Felix, the governor. "They" refers to the Jews. Paul says, "I confess," as he is giving testimony. He is a witness before a court, as he is on trial. "The way" is Christianity, which the Jews call a heresy.

""Believing all things which are written in the law and in the prophets" is really an astounding statement in light of what has gone on in Protestantism over the past few hundred years. The very man whom they say wrote most clearly and lucidly that "the law is done away" is the one who says he believes all things that are written in the Law and the Prophets. There is absolutely nothing in the Law and the Prophets that says anything at all about the doing away with God's law! Paul did not have the same position in relation to the law as modern theologians do.

"One might think that maybe this was said before Paul wrote that the law was done away. Oh, no. The two books that contain most of what Protestants quote as their authority for doing away with the law are the books of Romans and Galatians. This instance in which Paul was on trial before Felix took place in either AD 58 or 59, most like the latter.

"In either case, the book of Romans and the book of Galatians had both already been written. Both were being circulated through the church. All those doctrinal explanations were written prior to Paul's statement before Felix, yet Paul is still saying, "I believe all things that are written in the Law and the Prophets." Obviously, the common Protestant interpretation of Romans and Galatians is incorrect.

"Certainly, salvation is by grace, but salvation in no way, of and by itself, does away with any of the law of God. Salvation is something that must be given. First of all, God's justice demands that there be a penalty for sin. Since His justice demands that the law be satisfied - that His own government be satisfied for crimes against it - He must follow through. He cannot wink at disagreements in a person's conduct against His rulership over His creation.

"Secondly, once one of His laws has been broken, there is no way it can be undone. It has to be accepted according to what was done. Consider two simple examples of this:

• If somebody is murdered, can that be undone? His life is gone. He is lying on the ground, dead. What is done is done. A person cannot resurrect him. The clock cannot be turned back. Nothing can be done to undo that act, unless there is a power mightier than we are. So the law is broken. 
• Another clear illustration might be a person's virginity. Once the virginity is taken away, or given away, it cannot be undone. The clock cannot be turned back. It is gone, never ever to be recovered.

"The same is true with any act done, even when we are not considering law. However, we are considering law here, so we have to understand that it is God who has provided a solution for the breaking of law. What He has determined is to allow the death of Jesus Christ to pay the penalty, and then, in His mercy (called "grace" in the Bible), He will freely give the sinner relief from the penalty hanging over his head. We cannot make up for what has been done in the past. It can only be covered by a perfect sacrifice and God's willingness to accept that sacrifice.

YOU NEED JESUS CHRIST TO BE SAVED!

"If one studies the New Testament, and especially the writings of Paul, it is good to examine carefully the context in which the word "law" appears. Paul uses it very broadly. In fact, he uses the word "law" 110 times. Sometimes, he uses it to indicate a single law. At other times, he uses it to indicate the Mosaic law. There are other times when he uses it to indicate the Pentateuch, the first five books of the Bible. Yet at other times it refers only to the Ten Commandments.

"A couple of interesting references are in Romans 2, where he uses "law" to indicate the will of God written in the hearts of Gentiles. Why Gentiles? Because they had not been given the law by God, yet he says they did the things contained within the law by nature. What it amounts to, in modern terminology, would be that he uses "law" in the sense of "natural law," that it is a standard that people consider to be in force without having been formally instructed by it. This became an issue, incidentally, in the confirmation of Clarence Thomas to the Supreme Court of the United States, because he professed to the Senate Judiciary Committee that he believed in natural law. The liberals on the Committee did not like that at all, because liberals like to be free of the constraints of natural law; they do not feel responsible then.

"Another way Paul uses the word "law" is as if God Himself were speaking. He does not use the name or title of God, but the term "law," as in Romans 3:19. At times, Paul appears to contradict himself when he uses the word "law." In one place, he says, "Yea, we establish the law," but in another, he says, "Yea, we abolish the law." He uses it in the sense of it being both necessary and unnecessary. If one is careful, he will begin to become adept at figuring out how Paul uses it.

"Paul's use of "law" appears in two general categories. If the subject of the context has to do with justification, then it is likely he will use a "no law" approach. That is both logical and right: No man can justify himself. All the lawkeeping in the world will not undo that murder or the loss of virginity. We cannot justify ourselves by what we do after we have broken a law. We cannot make up for it.

"However, if the subject is sanctification - which has to do with a person's conduct, with right living, with discipline or character building - then Paul will say the law is valuable and necessary. It must be kept.

"If we will just keep our eyes on the context, it will help us greatly to understand how Paul uses "law.""  (John W. Ritenbaugh, http://www.theberean.org/)

Do Your Immediate Cravings And Yearnings Present Stumbling-blocks To Your Relationship With God.

HOW IS YOUR RELATIONSHIP WITH GOD or DID YO COME ACROSS A "STUMBLING BLOCK"  

Genesis 25:29-34

(29) Now Jacob cooked a stew; and Esau came in from the field, and he was weary. (30) And Esau said to Jacob, "Please feed me with that same red stew, for I am weary." Therefore his name was called Edom. (31) But Jacob said, "Sell me your birthright as of this day." (32) And Esau said, "Look, I am about to die; so what is this birthright to me?" (33) Then Jacob said, "Swear to me as of this day." So he swore to him, and sold his birthright to Jacob. (34) And Jacob gave Esau bread and stew of lentils; then he ate and drank, arose, and went his way. Thus Esau despised his birthright. 
New King James Version

"Perhaps never in all man's history has something so valuable been purchased for so little! The major flaw in Esau's character reveals itself in his careless disregard of the high value of his birthright in favor of an immediate, sensual satisfaction. Unfortunately, far too many of us are like him. Esau was a man, so to speak, who could not see two blocks down a straight road on a crystal-clear day. Because immediate concerns dominated his life, living by faith was extremely difficult for him.

"Either he had no vision, or his personality demanded instant gratification. The things that he valued were those he could have right away. Notice verses 32 and 34. To paraphrase he says, "What good is the birthright if I have to wait for it?" Apparently, he either did not consider making a sacrifice to retain it at all or quickly passed over the thought. Therefore, he hungrily gratified his appetite and went his way, much like the harlot who, after plying her trade, unconcernedly says, "I have done no harm."

"However, Moses writes, "Esau despised his birthright"! Despise is a strong word, meaning "to be scornful" or "to treat with contempt." Notice Paul's remarks about this in Hebrews 12:16: ". . . lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright." Paul judges him as "profane," which marks a person as irreverent toward what is sacred. The Greek word literally describes one standing in front of a temple (where God dwells) rather than within it, suggesting one not admitted into the body of true knowledge. Esau displays his profanity by treating something hallowed—his birthright—as if it were common.

"Esau further demonstrates this perversity in his thinking in his choice of wives (Genesis 26:34-35). He is unconcerned about God, the things of God, and the future. His mind is elsewhere; he is worldly. The Christian must live in the present dealing with life's problems as they come to him, but always with the future, the Kingdom of God, in mind.

God's Word depicts Esau's worldliness through the medium of eating. Eating something he desired at the moment meant more to him than a tremendously valuable gift of God. Though he became very wealthy, the Bible ignores his death, which oftentimes indicates something ominous. It is worth meditating upon how much satisfying immediate cravings and yearnings, perhaps even for food, presents a stumbling-block to our pleasing God.  (John W. Ritenbaugh, http://www.theberean.org/)

Jesus began His ministry on a Sabbath. His ministry ended on a preparation day, Passover.

 

Luke 4:16-19

So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. 

And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:

"The Spirit of the LORD is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed;

To proclaim the acceptable year of the LORD." (New King James Version)

"This is the beginning of Jesus' public ministry, we could call it His inaugural address. Jesus began His ministry on a Sabbath. His ministry ended on a preparation day, Passover. He completed the cycle. Major things happened to Christ on the Sabbath, for instance, He was resurrected on a Sabbath. Major things occurred in the history of Israel on the Sabbath as well. All those events draw attention to one supreme purpose for the Sabbath.

"Jesus quotes Isaiah 61:1-2 and Isaiah 58:7. "The acceptable year" is not a time when God is acceptable to us, but when God, in His sovereign mercy, moves to make men acceptable to Him. In other words, it is an appointed extension of His grace, of His calling of men, to make them acceptable to Him. It is a time when He moves to deliver people.

"More specifically, "an acceptable year" refers to two Old Testament institutions, which these people in Nazareth would have undoubtedly recognized: either 1) to the seventh year land Sabbath or 2) to the Jubilee year. If it was the sabbatical year, think about its purpose: It was given to give the land rest, to relieve it of the responsibility of growing food. The land was to lie fallow and to produce food voluntarily for the poor, for the dispossessed, and for animals. Also in the seventh year, slaves were freed and debts were remitted.

"These things, plus an additional one, occurred in the Jubilee year: seized property was restored to its original owners. They may have lost it many years before, but in the Jubilee year they were relieved of the burden of their indebtedness. They were restored the ability and power, therefore, to earn money once again, since all wealth ultimately comes out of the land. This freed them of the burden that they very likely put upon themselves.

"In what is Christ's inaugural address, we see that He is stating His mission, and in each point, it involves setting at liberty. 

(http://www.theberean.org/index.cfm/fuseaction/Home.showBerean/BereanID/3059/Luke-4-16-19.htm, John W. Ritenbaugh)

Who Are The "Bereans" and Why Should We Care?

The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11).

In ancient times, the Bereans were the inhabitants of the city of Berea, also known in the Bible as Beroea, now known as Veria in what is today Greek Macedonia, northern Greece. The name has been taken up by certain Protestant groups. (https://en.wikipedia.org/wiki/Bereans)

A new Protestant Christian group began in the 1850s in the United States under the tutelage of Dr. John Thomas. The name "Christadelphian" was chosen as it is believed that those who believe and obey the Commandments of Christ and the Bible as the inspired word of God, are "Brethren in Christ". The original group split, with one group continuing with the name "The Christadelphians" and the second group adding the word "Berean" to become the "Berean Christadelphians". 

The word "Berean" was chosen to reflect the words in Acts 17, "These (Berea) were more noble than those in Thessalonica in that they received the word with all readiness of mind and searched the scriptures daily whether those things were so." Christadelphians, and Berean Christadelphians believe in the promises given to Abraham, Isaac, and David concerning the Kingdom of God. 

They deny the Doctrine of the Trinity, a central tenet of orthodox Christianity, and this refusal to recognize the triune nature of God has resulted in a major impasse between the Christadelphians/Berean Christadelphians and the Protestant, Catholic, and Eastern Orthodox churches. (https://en.wikipedia.org/wiki/Bereans)

Today, online there is a website that you can join that disseminates Biblical truths on a daily basis.  The truth that they write about is always backed up by the Holy scriptures.

If you are a person that sincerely believes that the Bible is the ultimate word, then you owe it to yourself to keep your mind open to what they write.  That does not mean that you should take everything they write at face value.  What you do need to do is compare what they write with what you find written in the Bible comparing their scripture references with at least two other scripture references, and then take what you find to God in prayer.

This is what you should be doing with all doctrine of man.  The fact is, the only real truth is what you get directly from God. 

These Prophecies Have Not Been Fulfilled, So, We Are Not Living In "The End-Times".

Deuteronomy 28:64

	(64) "Then the LORD will scatter you among all peoples, from one end of the earth to the other, and there you shall serve other gods, which neither you nor your fathers have known—wood and stone.

Ezekiel 20:23-24

	(23) Also I raised My hand in an oath to those in the wilderness, that I would scatter them among the Gentiles and disperse them throughout the countries, (24) because they had not executed My judgments, but had despised My statutes, profaned My Sabbaths, and their eyes were fixed on their fathers' idols.

Amos 9:8-9

	(8) " Behold, the eyes of the Lord GOD are on the sinful kingdom, And I will destroy it from the face of the earth; Yet I will not utterly destroy the house of Jacob," Says the LORD. (9) " For surely I will command, And will sift the house of Israel among all nations, As grain is sifted in a sieve; Yet not the smallest grain shall fall to the ground. New King James Version

"Clearly, these prophecies have not yet been fulfilled. To date, God has not actually scattered Israel among all nations. Historically, He did not use the Assyrians to scatter Israel so much as He used them to resituate Israel to locales south of the Caspian Sea, in what is now northern Iran. In process of time, God further resituated Israel through a number of migrations into rather localized areas of the earth, such as northern Europe, the British Isles (including Ireland), the North American continent, Australia, and New Zealand. Notice that these areas are isolated from the capitals of the Gentile world. The British Isles and New Zealand are islands; Australia is a continent-sized island. North America is separated from other northern hemisphere power centers by two large oceans.

"These lands to which God led Israel were generally under-populated before Israel invaded them and displaced the aboriginal—Gentile—populations. These aboriginal peoples did not constitute the bulk of Gentiles. Far from it. The majority of the Gentiles lived, and continue to live, in areas isolated from the lands of national Israel. The Gentiles are concentrated in the Middle East, Africa, Asia, the Asian Subcontinent, and South America, as well as in certain areas of southern and eastern Europe. With the exceptions of the State of Israel and South Africa, Israelite migrations to these Gentile areas have generally not been extensive to date.

"So today's world looks like this: The Gentiles are concentrated in certain areas of the world, while Israel is concentrated in other areas of the world. Relatively low numbers of Gentiles live among the Israelites, and, again in relative terms, even fewer Israelites live in Gentile areas, such as Asia, the Indian subcontinent, and Africa. Clearly, those Israelites residing in South Africa make up an exception to the pattern. However, when God scatters Israel to all nations, the exception will be the rule. The present plight of Israelites living in South Africa will become Israel's commonplace plight everywhere.

To this day, God has not yet scattered Israel among the Gentiles en masse, not yet sifted them "among all nations." Today's demographic reality does not look at all like the population distribution of which God speaks in Deuteronomy 28, Ezekiel 20, or Amos 9.

"This level of scattering is yet to come. A number of scriptures appear to connect this vast displacement of Israelites with Israel's fall and the time of "Jacob's Trouble." For example:

One-third of you shall die of the pestilence, and be consumed with famine in your midst; and one-third shall fall by the sword all around you; and I will scatter another third to all the winds, and I will draw out a sword after them. (Ezekiel 5:12)

"Does the scattering mentioned here occur before Israel's fall or after? As an approach to that question, it may be instructive to compare Matthew 24 with Ezekiel 5. Note, however, that the order in which the terrible events cataloged in them is not the same. Comparing the number of thens in Matthew 24 with the number of thens in Ezekiel 5 suggests another difference. Matthew wins out, with his ten to Ezekiel's two. As Herbert Armstrong so often pointed out, Matthew 24 is sequential—first this, then that, "immediately after" the other.

"However, aside from the last clause of Ezekiel 5:12, where it is quite obvious that the sword will follow the third God has scattered "to all the winds," there is no explicit idea of sequence in the Ezekiel passage. Nothing in verse 12 (or in its companion, verse 2) argues for a sequence of events: first pestilence, then famine, then war, then scattering. Even though war is mentioned in this passage after pestilence and famine, the war of which God speaks could cause—and hence, precede—the pestilence and famine. Historically, this is not at all an unusual sequence. War comes first, causing famine.

"So, it is possible, even plausible, that some part of the prophesied scattering could take place before the pestilence. It could even take place in a time of relative peace and prosperity.

"Of course, none of this denies the fact that the final dissolution of the nations of modern-day Israel will not be accompanied by vast, involuntary migrations. That will certainly be the case. Yet, given the magnitude of the prophesied sifting/scattering, it remains plausible that God may at least begin to scatter Israel before her national destruction, using as His vehicle the widespread "open borders" established by a globalized international community. Such borders would facilitate easy migration from nation to nation (just as between Canada and the United States today)."
(Charles Whitaker, http://www.theberean.org/)

We have a ways to go before the "End of the Ages"!

You Need To Do More Than Read The Bible To Receive Eternal Life.

	John 5:39-40 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life. (New King James Version)

"The word "search" is ereuano in Greek, and means "to search, examine into." It can imply "to search by uncovering; to search minutely; to explore; to strip, to make bare; to search by feeling, by touch."

"Homer, in The Iliad, used this word to indicate a lioness and her dedication to her cubs. They were lost, and she was on a huge plain searching very carefully everywhere. In The Odyssey, he used the same word to picture a dog tracking its prey - having its nose on the ground and never losing the scent.

"Metaphorically, it can be used to describe one digging deep for treasure and precious metal, breaking every single clod that nothing would be missed. It means to shake and to sift until every meaning of every sentence, word, syllable, and even every letter may be known and understood.

"Jesus is saying that these people search out every tiny, minute thing in striving for eternal life. But they were not willing to come to Him, humble themselves, and change so that they would have real, eternal life!

"Can this happen to us today? Sure, it can! We see things that we are loathe to change in our lives, or we procrastinate. This is what Jesus is illustrating. Luke 18:9-14 gives us an example of a man who thought that he was doing wonderfully well. He probably knew more than the tax collector ever would. But the tax collector had the humility to humble himself before God and to repent. 

(John O.Reid, http://www.theberean.org/index.cfm/fuseaction/
Home.showBerean/BereanID/6635/John-5-39-40.htm)