Let Mankind Boast Of Their Glories.

In Jeremiah 9:1-26, the prophet, began his lamentation because he saw the inevitable catastrophe coming to his country and people. God pronounced judgment over Jerusalem, and when God says something, He does it.

What they would face wasn't something that was going to happen by accident or by chance, was going to be designed by God.  It was not just one of those terrible and inexplicable things that happen from time to time.

What they would face was going to be the direct judgment of God. And it was this realization that was causing Jeremiah such sorrow. They were bring this catastrophe on themselves.  It was not God being vindictive, it was them bringing this on themselves.

The cross should be a revelation to our dull senses of the pain that sin has brought to the heart of God our Creator.  But, like in the time of Jeremiah, people continue to ignore this fact.

When there comes the calamities that are sure to result from our separation from God, it is said that God and “His soul [is] grieved for the misery we bring on ourselves.' 'In all [our] affliction [God is] afflicted”.  (Judges 10:16, Jeremiah 63:9)

Read Jeremiah 9:1-26, tIt is about the prophet's sorrowful lament. Focus especially on Jeremiah 9:23-24. Why are those words so relevant even to us today?

Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:  But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord. (Jeremiah 9:23-24).

• People gain success and riches, but if they do not know God it is ultimately fruitless when it comes to death and eternity. All the riches in this world are worthless it you do not have a relationship with God.
• Wisdom, might, and riches all have their place, but to rely on these things, especially amid catastrophe, or when death looms, is fruitless, meaningless, and empty.
• People are told what really matters, and that is to know and to understand the loving kindness, the justice, and the righteousness of God.
• There is nothing else.  Nothing can give us hope and comfort when everything earthly fails us.

What does the Cross tell us about the loving kindness, the justice, and the righteousness of God?

• God gave us His everything in order to save us.  He gave his Son, Jesus Christ, who willingly sacrificed His life for us in order that we may be saved.  All we need to do is repent and believe.

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The Potter's Clay! What Christian truths are symbolized?

What crucial truths are taught from these verses and the symbolism found there? (See Gen. 2:7.)

Jer. 18:1-10 
The word which came to Jeremiah from the Lord, saying, Arise, and go down to the potter's house, and there I will cause thee to hear my words.  Then I went down to the potter's house, and, behold, he wrought a work on the wheels.  And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.  Then the word of the Lord came to me, saying, O house of Israel, cannot I do with you as this potter? Saith the Lord. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel. At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;  If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.  And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

We are like the clay in the potter’s hand, even though we are “marred”, God can make us perfect if we have faith in Him.

Isa. 29:16
Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not?  Or, shall the thing framed say of him that framed it, He had no understanding?

They had no just views of truth. They deemed mere formality to be all that was required. They attempted to conceal their plans even from God; and everything in the opinions and practice of the nation had become perverted and erroneous.

Their perverseness was as if God should be respected as much as we are, that is, as if God was no more qualified to do anything than we are.

Isaiah is showing the right that God has to do with his creatures what he thinks is right.  We have no right to complain because, like the potter He is our Creator. It is absurd for us to complain to God as if He has no intelligence, and no right to make us as He does. It would be absurd for the piece of pottery to complain of the potter as if he had no skill as it is equally absurd for us to complain to God as if He did not have any wisdom.

Isa. 45:9
Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

Potsherd means broken piece of pottery, representing fallen man.   The scripture is saying that we should let the people who are broken, struggle, with the others that are similarly broken here on earth, we are not to fight and argue with them.  We are supposed to go to God for understanding, but when God does give us an answer we are not to question the answer.

Isa. 64:8
But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
Their condition then had been produced by God as clay is molded by the potter, and they would be returned and restored entirely by Him – We have no power to restore ourselves than the clay had to the power to reshape itself. We are totally in his hand and at his disposal the being that transforms us.  Go has the power to mold us as the potter has the power to mold the clay.

We have been formed by God, and we are dependent on God to make us what He wants us to be. This whole verse is an acknowledgment of the sovereignty of God. It expresses the feeling which all have when under conviction of sin; and when we are sensible that we are exposed to the divine displeasure for our transgressions. It is then we feel that if we are to be saved, and it is by the mere sovereignty of God.

Rom. 9:18-21

Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.  Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?  Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?  Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

We can rest assured that, despite the reality of human free will and free choices, and the often calamitous results of abusing that free will, in the end, we can hope in the absolute sovereignty of our loving and self-sacrificing God, whose love is revealed on the cross. Evil won't triumph; God and His love will. What a hope we have!

Whatever other truths are found in the image of the potter and the clay, it does teach us the ultimate sovereignty of God. That is, however hopeless the situation might seem to be, the symbolism of the potter and the clay shows us that ultimately, despite the wrong or even willfully wrong decisions that people make, the Lord is in control of the world, regardless of appearances now.