Galatians 1:6-8(6) I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, (7) which is not another; but there are some who trouble you and want to pervert the gospel of Christ. (8) But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.

Galatians 4:8-10(8) But then, indeed, when you did not know God, you served those which by nature are not gods. (9) But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage? (10) You observe days and months and seasons and years.  (New King James Version)

"Paul penned the book of Galatians because church members in Galatia were turning away from the true gospel and had embraced a false one (Galatians 1:6-7). Early on, Paul had to establish his credentials - that the gospel he preached did not have its source in any man, as Gnostic ideas do, but had come directly from Jesus Christ (verses 11-12). The Galatians were returning to the "weak and beggarly elements" (Galatians 4:9), referring to the demonism they had been involved in prior to their conversion (verse 8). The Gentile Galatians were observing certain days, months, seasons, and years that had nothing to do with God's holy days (verse 10), but were part of a system that elevated rites and ceremonies above the sacrifice of Jesus Christ, even while paying lip service to Christianity.

"Paul addresses a philosophy that venerated the Torah - and went so far as to teach that one could be justified by works of the law - but also involved astrology and receiving revelations from angels (Galatians 1:8). Because of the belief that the spirit of a person was trying to get back to heaven, worship of angels and astrology was a common tenet of Gnosticism, since angels and the patterns of stars and planets were believed to hold keys to this spiritual journey. Contrary to popular assumption, Paul does not condemn God's law in Galatians but a corrupt system that was severely affecting the church. That Gnostic system happened to include an emphasis on the Old Covenant at the expense of Jesus Christ's life, death, and teachings

"Gnostic Christians borrowed the idea of redemption through Christ, but rather than believing that He redeemed them from sin, they believed that He would redeem them from matter - that is, from the flesh, which they considered to be inherently evil. At the core of Gnosticism is the belief that knowledge, typically secret knowledge - knowledge from angels, from the stars and planets, from the ancients - was the path to holiness and salvation. They believed that the path of redemption was through knowledge, and that the worst evil was ignorance spiritual  than physical. Obviously, they overlooked man's incurably sick heart (Jeremiah 17:9), and the struggle that a person must undertake to overcome it. The Gnostics believed that the solution was found in greater understanding, rather than in a Savior and High Priest who justifies and guides us through a process of sanctification. In essence, Gnostics would rather learn than submit.

"What is more, the knowledge that the Gnostics sought always originated in something other than God and His Word. We know that knowledge itself is not the problem. In the Bible, knowledge is generally presented as a good thing. God goes so far as to say that Israel is "destroyed for lack of knowledge" (Hosea 4:6). However, the knowledge He means is the knowledge of Himself and of His way of life, not knowledge as an end in itself.

"In the New Testament, Paul tells the congregation at Rome that Israel has "a zeal for God, but not according to knowledge" (Romans 10:2). Israelites like to think they are serving God, but the way they go about it is contrary to the instructions that God gave them. Jesus Himself says that eternal life is to know God and Jesus Christ (John 17:3), by which He means the experience of an intimate relationship with the Father and the Son, something the Gnostics would never accept. They believed that a spiritual and thus pure God would have nothing to do with what they considered to be entirely evil matter and flesh. They did not care that God called His physical creation "good" - even "very good" - for they still saw it as corrupt, a prison from which to be liberated."  (David C. Grabbe, http://www.theberean.org/ 03/23/2017).

GOD’S FINALE JUDGEMENT OF THE WICKED.

 

1Thessalonians 1:9 says that “They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might”.  What is Paul’s message here?

The Bible records, see Acts 16 and 17, that Paul did not have a good experience when he visited Thessalonica.  Paul was beaten illegally and then put into prison.  They then forced him to leave the city by night because unbelieving Jews brought false charges against Paul. 

Paul did not give up, he made several attempt to return but he was hindered by Satan.

“But when we were separated from you, brothers and sisters, for a short time (in presence, not in affection) we became all the more fervent in our great desire to see you in person. For we wanted to come to you (I, Paul, in fact tried again and again) but Satan thwarted us” (1 Thessalonians 2:17-18).

In this first letter to the Thessalonian Church Paul was concerned about the progress of the church and wanted to be with them to strengthen them in their faith and beliefs.

“All this is evidence that God’s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering” (1 Thessalonians 1:5).

He wanted to reassure the Church that they were chosen by God.  He did not want the Thessalonians to give up.  He wanted them to look to their faith so that they could endure the persecution that was sure to come.  Paul knew that the people who persecuted them were wicked and would get their just due, but this was not the message he had for them here. 

Paul was using God’s authentication and empowering of the gospel message when he wrote this letter.  He said that because of their “…perseverance and faith in all the persecutions and trials…” that they were enduring, it was proof that God chose them. (1 Thessalonians 1:4).  Because of this fact he was encouraging them to continue to endure these persecutions.

For this message to have power it is important to understand that the gospel that Paul preached were not his words, but the words came from God through the Holy Spirit and he constantly used this fact to authenticate and empower his words.  The church in Corinth he wrote:

“God has revealed these to us by the Spirit. For the Spirit searches all things, even the deep things of God.  For who among men knows the things of a man except the man’s spirit within him?  So too, no one knows the things of God except the Spirit of God.  Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things that are freely given to us by God.  And we speak about these things, not with words taught us by human wisdom, but with those taught by the Spirit, explaining spiritual things to spiritual people.  The unbeliever does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned.  The one who is spiritual discerns all things, yet he himself is understood by no one.  For who has known the mind of the Lord, so as to advise him? But we have the mind of Christ (1 Corinthians 2:10-16).

Paul’s message was always that Jesus Christ made the promises to all those who follow Him that when the Holy Spirit came, He would empower the messengers so that others would believe and be saved to eternal life.  This is what this passage is based on.  It is an encouragement to all saints down through the last almost two thousand years that in difficult days of adversity and persecution, God’s word can serve to encourage us as the dark clouds of persecution gather for Christians around the world. This power of God will sustain believers when persecuted in the end times.

The message of Eternal destruction, is an important message based on the fact that it is mentioned throughout the Old and the New Testaments.  The problem is that the phrase “eternal destruction” is misunderstood by many.  More importantly, it is not the message we need to be taking away from this Biblical passage.  If this is done, the true message is hidden, which is what Satan wants to happen. 

Because it is mentioned here, it is important to have a basic scriptural knowledge of what the phrase means.  There is a very simple answer when trying to describe what eternal destruction means, if you take each word individually.  Eternal means, “Continuing without interruption; perpetual”, (http://www.thefreedictionary.com/eternal ), forever, it will never change.

Destruction means “to cause (something) to end or no longer exist, to cause the destruction of (something), to damage (something) so badly that it cannot be repaired. (www.merriam-webster.com/dictionary/destroy ).  When a human being meets “eternal destruction” as described in 1 Thessalonians 1:9, it means that that person will be damaged so badly, that he or she will no longer exist.  That that person cannot be repaired.  The existence of that person will come to an end.

The prophet Malachi explains it clearly:

““Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and the day that is coming will set them on fire,” says the Lord Almighty. “Not a root or a branch will be left to them.”” (Malachi 4:1).

The non-believers and the wicked will be burned to ashes to such an extent that there will be nothing left.  There will be no “root” or “branch left”.  When this happens there is no way that that person can exist, period.

CHRISTIAN LIVING FOR GOD - TODAY AND BEYOND.